Ethnotourism is totally in vogue: take a trip to visit “authentic” cultures living in harmony with themselves and nature in picture-book landscapes. Such journeys apparently act as an antidote to temporarily civilisation-weary visitors. The first travellers who “discovered” the Bregenzerwald in the 19th century and wrote about it for audiences at home were interested in more than just the mountains. The local people, aka indigenous population, were also the source of fascination. As early as 1827, the Swabian scholar and poet Gustav Schwab attested to the region’s “ample wit, ease in retaining conceived ideas, and conversational aptitude.” […] Not to mention the people’s “great sense of propriety and noble frankness” as well as “blameless roguishness.”
On the other hand, however, those living at the foothills of the Bregenzerwald are said to have a ‘propensity for drunkenness.’ Meanwhile, Karl Wilhelm Vogt, who hiked through the valley in 1840, was impressed by the “self-confidence” and “noble pride” of the people of the Bregenzerwald. In 1859, Andreas Oppermann similarly remarked: “What shall I say of these people? They are simple and good-natured, but they also possess a bright, quick-witted mind and a grace of spirit.” In 1878, only Ludwig Steub found the people of the Bregenzerwald to be “closed minded,” saying of them: “They seldom remember to first greet the stranger on the street or in the inn, or to give him the first word. But if you show them the respect they deserve, greet them first, initiate the conversation, flatter them that the outside world has taken note of them several times in recent years and that they are now the centre of attention, then witness as the ice melts around that proud Bregenzerwald heart, notice how they become quite lively and talkative.” In summary, there are two sides of the coin perhaps? Some things to admire as well as a few things worthy of critique. In addition to the widespread chewing of tobacco, which caused “bumps in the mouth and on the cheek,” even holidaymakers could not fail to note that solidarity rarely extended beyond the village boundaries. “Even the people of the Bregenzerwald admit that charitable undertakings and improvements cannot be carried out, because the communities are too malicious and spiteful towards each other.” (Ludwig Steub)